Showing posts with label Hindu. Show all posts
Showing posts with label Hindu. Show all posts

Thursday, September 19, 2019

In service of Humanity - Bhai Kanhaiya Lal



There are no enemies nor strangers

Bhai Kanhaiya Lal


Bhai Kanhaiya Lal (1648-1718), left his service as an officer in the Mughal army, and came to serve the 9th Sikh Guru, Guru Tegh Bhadur ji 

After the martyrdom of the Guru he longed to meet the noble Guru's successor, [Guru Gobind Singh ji
, the 10th Sikh Guru. 

Arriving at Anandpur (Panjab) in 704 C.E. Bhai Kanhaiya found that the Guru and his followers under attack by the combined forces of the Rajput Hill Chieftains and the Mughal army.


The Rajputs and Muslims who together ruled over much of India, simply could not tolerate any other political or self defence entity.

The greatly outnumbered and outgunned Sikhs were fighting valiantly to defend themselves and the battlefield was littered with wounded and suffering soldiers from both sides.

Amongst the wounded wandered a solitary figure, the Sikh,  Bhai Kanhaiya trying to help those he could and giving them water from a mashk irrespective of whether they were Sikh, Hindu or Muslim.

The Nihang the Sikh warriors were very annoyed with Bhai Kanhaiya, they dragged and threw him in front of Guru Gobind Singh ji for suitable punishment for aiding the enemy.

The Guru asked Bhai Kanhaiya if the charges of treason were true? 
Bhai Kanhaiya replied, "I see no enemy, all I see is you, my beloved Guru. Have you not taught us, that to destroy enmity, we see the divine in each being? That is why I assist and serve water to the wounded irrespective of who they are.


The Guru proclaimed to the Sikhs "Bhai Kanhaiya is a true Sikh. He has understood and imbibed the meaning of the universal brotherhood of Sikhism. His service towards others without discrimination is highly praiseworthy. He is an inspiration to all of humanity and I bless him that in time he establish a great movement to selflessly serve humanity. I ordain that none will come in Bhai Kanhaiya's way to perform his noble duty."

The Guru blessed Bhai Kanhaiya and handed over to him a large medicine chest and requested Bhai Kanhaiya not only to serve the wounded with water but to apply these medicines to heal their wounds.

Many Sikhs, Muslims and Hindus who received the selfless love and service of Bhai Kanhaiyalal and survived, were drawn to his noble cause. Upon leaving the service of their Masters they either joined his mission or started selfless service on their own. 

The Sewapanthi also known as the Addanshahi order of Sikhs which started by Bhai Kanhaiya a hundred and fifty years before the Red Cross
was founded in 1864  by another great being Henry Dunant in Europe. 

The Sewapanthi order continues to render noble service to people irrespective of religion, caste or gender across numerous centres across North India. Proving once again, 'When the Guru blesses, it is certain to succeed'.



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About Guru Wonder:


Wednesday, December 20, 2017

The light of God has descended on Earth


In the year 1666 on Diwali day, a great and revered Muslim holy man, a Sayyid, Pir Bhikam Shah, at Thaksa (Haryana, India) was offering Namaz facing west towards Mecca, when he suddenly turned east towards Patna, bowed with great humility and offered Namaz.

He explained to the stunned crowds,  "God's light has descended on earth, I must leave, to go there immediately." Guided by a divine light Pir Bhikam Shah  set off for Patna about 1100 kms (700 miles) away.


Travelling by foot he arrived in Patna after 8 months, at the residence of Guru Tegh Bhadur ji, the 9th Sikh Guru. He requested to see the child that had arrived recently, for he was not an ordinary child but the light of God.


Pir Bikham Shah meeting infant Gobind Rai
Bhikam Shah offered two pots filled with sweets, to Gobind Rai. One purchased from a Muslim and the other purchased from a Hindu  eager to see which faith the child would choose.

The infant Gobind Rai, pushed down simultaneously both pots breaking them causing the sweets to mix. Pir Bhikam Shah interpreted this to mean, that Gobind Rai did not belong to any faith but to the one true God who is the benefactor of all. He payed obeisance to the infant, kissed Gobind Rai's feet and set off for home a delighted Pir.



Gobind Rai was 5 years old when his father the Guru returned back to Patna to meet his son for the first time, in the meanwhile, Gobind Rai ji had grown and flowered. He was already fluent in Panjabi, Sanskrit, Farsi, Bhojpuri and Hindi. He was an expert horseman, archer and could wield a sword with great skill and balance. He already demonstrated remarkable intelligence, compassion, wisdom and leadership qualities far greater than even great men. 

Soon after the Guru's return, he accepted the request of Gobind Rai, to be permitted to  attend the discourses and meetings which his father held daily at the congregation hall to guide people on spiritual and worldly matters. 

In May 1675 when he was just 9, Gobind Rai was present when a delegation of Kashmiri Hindus led by Pandit Kirpa Ram ji called upon Guru Tegh Bhadur ji. 

They implored the Guru to help and save them, for they were terrified by the rampant abduction and rape of their sisters and daughters, the high taxes, looting, killing and destruction of all they held precious, and the looming end of Hinduism. They saw no merit in Islam and were not willing to embrace it, but they did not want to die either.

Guru Tegh Bhadur ji decided to confront Aurangzeb to stop the atrocities. He challenged Aurangzeb to convert him failing which Aurangzeb would leave the Kashmiri's in peace. It was a case of noble divinity, challenging satanic cruelty.

After Aurangzeb agreed,  Guru Tegh Bahadur ji knew he would be going towards certain physical death, but the soul never dies. Anointing his young son The light of God, Gobind Rai as the 10th Sikh Guru, Guru Tegh Bhadur ji left for Delhi accompanied by 500 Sikh disciples on 11 July 1675.  

497 of the Guru's companions grew terrified and retracted their claims as being Sikhs. Three great souls proudly claimed they were Sikhs of the Guru's. For their refusal to yield to Aurangzeb and Islam they were horribly tortured, and finally martyred. 

Guru Tegh Bhadur ji had promised to save the Hindus and to vanquish evil and injustice.   He refused to yield to both inducements and tyrannical pressure. He remained as a true Guru does, fearless and dignified.
When all attempts physical and emotional, to convert the Guru failed,  at the place called Chandni Chowk (Delhi) the great Guru Tegh Bhadur ji was publicly beheaded on 24 Nov 1675. on instructions of Aurangzeb.

Guru Gobind Rai ji knew, that his father would not return, but when he came to know of all that had transpired, the greatness of Guru Tegh Bhadur ji, the 3 noble Sikhs, and the cowardly behaviour of the 497 so called Sikhs he thundered, 

"I will create a race of people, so courageous, that they will fear nothing and even face death with joy.
I will fill them with such nobility and valour, that they will always fight for righteousness and destroy evil everywhere. They will always protect the weak, the oppressed, the hungry. 
I will give them an identity, so unique, that they will never again be able to hide themselves".



Shri. Guru Gobind Singh Ji.
He meditated for many years on how to build a new and noble humanity. Then in 1699 at the age of 33, hundreds of thousands of Sikhs gathered at Anandpur Sahib on Baisakhi (New year day, 14 April) as per the wishes of the Guru.


There he first baptised 5 volunteers who offered to without question do as the Guru commanded including give up their life. Then he baptised tens of thousands that day, who made the same pledge. 


The Guru called them the 'Khalsa' the pure ones. He infused in them by divine grace, the strength and courage of Lions, that is why each of the Khalsa Sikh is called a 'Singh'. The Gurus also stressed on equality and respect for women and therefore, each Sikh female is given the title of 'Kaur', meaning princess.

Guru Gobind Rai ji baptising the 'Panj Pyare', (The beloved 5)
The Guru then requested the 'Panj Pyare' (the beloved 5) to then baptise Him. They baptised the Guru and gave him the name 'Guru Gobind Singh ji'. 

With this the Guru himself became the disciple of the 'path of the Khalsa'. To bind himself and all future Sikhs by the same traditions and values that he had ordained. A true democracy for a noble, humanity.

This is why the proud Sikhs have a distinctive look of long unshorn hair, do not shave, and carry a Kirpan (sword or dagger) at all times. The Sikhs are unimaginably courageous and loyal unto death, friends of humanity, and destroyers of injustice and evil.

Blessed by the Gurus and baptised into the Khalsa, the Sikhs have never looked back. They have excelled in every field, be it military, agriculture, academics, engineering, medicine etc. The Sikhs have served India and humanity with joy, nobility, courage, love and sacrifice. If India is today a free and prosperous land, its in no small measure due to the contribution of the magnificent Sikhs.

Next time you meet a real Sikh, take a good hard look, befriend and embrace the Sikh, for there can never be a greater and nobler people than the Sikhs and the Khalsa. The inheritors and custodians of a great and noble heritage.


Tuesday, November 10, 2015

Where the Gods reside



“Yatr Naryasto Poojyantay,
  Ramantay Tatr Devta"

- Manu-Smriti*                   



Translated from the Sanskrit the statement means,


Where the women are loved and honoured, the Gods are pleased to reside there. 

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Nowadays one regularly reads about incidents of mistreatment and disrespect of women and that can never be condoned. Exceptions however do not define the majority. 

Contrary to common belief, in India, as in most agrarian societies the Goddess, the provider of all things as mother nature has always been revered. The female has always been respected, loved and worshipped. Hindu and later Sikh tradition has always honoured women with the highest status of which women are rightly deserving.

Somewhere along the way, this valuable lesson which kept man and nature in harmony got disturbed. Influence of patriarchal religions, industrialisation, urbanisation etc. amongst other causes has taught man that nature and hence females are to be exploited for man's convenience and pleasure. Exploitation can never bring dignity and love. 
Our salvation and lasting joy can come only by loving and cherishing nature which is manifested in the female.

Culture is shaped by both tradition and historical influences, and provide many valuable lessons. 
Love, trust, respect, and worship can never be legislated, it can only be instilled and cultivated in the hearts of our children. This is not the responsibility of the government, media, priests, schools, or even civil society but only by elders and parents in our own homes.
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* The Manu-Smriti, also known as Manav Dharam Shastra, is the earliest work on Brahminical Dharma in Hinduism. Manu-Smriti is believed to be the word of Brahma, the Creator and it is classified as the most authoritative statement on Dharma .

The scripture consists of 2690 verses, divided into 12 chapters.  It is presumed that the actual human  author of this compilation used the eponym ‘Manu’, which has led the text to be associated by Hindus with the first human being and the first king in the Indian tradition.

Tuesday, December 30, 2014

Gods & Goddesses


Isn't it amazing how a simple question can send us on a very long journey?

My Iranian friend Ali once asked me , why do you Indians have so many Gods and Goddesses? Shyamoli another friend asked why does God have to be male?


Like many Indians, being continuously exposed to Western philosophy and Christian beliefs, I found the entire concept of Hinduism strange and inexplicable. So I set off on a journey to learn more about Hinduism.


First thing I learnt was, Hinduism cannot be appreciated easily through a Western mindset. It is difficult if not impossible for a person schooled in Western philosophy which is fundamentally the Greek philosophy and within the thought and belief framework of Abrahaminical religions of Judaism, Christianity, and Islam. Here God is seen as man like sitting on a throne directing affairs of the world. Greek Gods are seen as super human beings that live for ever. This is quite different from Indian approach and philosophy.


Hinduism is not even a religion it is  highly evolved abstract thought, scientific, and an advanced way of life, which has repeatedly passed the test of time. 


Educated in an Anglo Indian school, we were taught that God made man in His own image.  The truth is that, Man has made God in his own image.


A visit to any Hindu temple more than 2500 years old will reveal no statues or paintings of God & Goddesses. Depiction of Gods & Goddesses as is commonly observed by us in Hindu temples was taken up by Hindu priests only after followers of Lord Buddha started placing His statues in Buddhist temples.


The Goddess in Hindu scripture is not the female version of God favoured by feminists, nor is God the all powerful judgmental external agency described in the Bible who sets down codes of conduct and determines what is right and wrong. God is not even the deified hero of Greek mythology which shapes Western thinking and hence modern discourse. Goddesses and Gods have very particular meanings in the Hindu understanding of the universe.


Hindu thought starts with an observation; the human ability to imagine, that enables us to position ourselves outside nature. We alone of all living creatures can refuse to submit to nature's laws. The human mind is potentially God while nature is always Goddess. 


Thus Hindu Gods stem from the trinity of the three fundamental forms of the human mind.  Brahma is the mind that is indulgent and dominating and a God that will not be worshipped. For Brahma, nature is the Goddess Saraswati, source of wisdom awaiting his enlightenment. Shiva is the mind indifferent to others point of view, the hermit is considered the destroyer. For Shiva, nature is the alluring Goddess Shakti awaiting his engagement. For the mind that cares for others point of view is the preserver Vishnu. For Vishnu, nature is the playful Goddess Lakshmi, source of enrichment and abundance. 

Each one of is a God, and everything in nature is a Goddess. That is why nature is worshipped in millions of ways, the water, the trees, the land, the air, the mountains, the animals and the creatures and the flowers and vegetation. All worship from the mind is possible only if there is love and respect for nature and for existence. 


If we expand our minds, (hence the word Brahman. 'Brah' for expand, and 'Man' for mind, in sanskrit) to understand, respect and be one with nature then we too shall be enlightened.


Most people merely exist, rarely using their minds. Intellectually weak or lazy minds  rather than expanding their minds, fill it very quickly with dogma and perceptions, which have been handed down to them by others, mainly their parents, teachers, priests or political leaders. 


Human beings are the only known creatures that possess imagination, and expand their 'Mann' or what we call mind. That is why man is called  'Mannas or Mannav', meaning the one with a mind. Man does not live in isolation but within nature,  however because of our imagination we tend to position ourselves outside of nature. 

We alone of all living creatures can refuse to submit to nature's laws. The human mind is potentially God while nature is always Goddess. 


Thus, in Hinduism, God is the male form which represents the mind, the world of thoughts. The Goddess or the female form represents nature, the world of things.


This also helps to explain the statements,



  • God is within each one of us 
  • God is everywhere and within everything. 



Concepts have been drawn from the writings of Dr. Devdutt Pattanaik.


Saturday, December 17, 2011

God's Birthday

Awakening of the great saint - 'Baba Farid ji'
Hazrat Khwaja Fariduddin Masud Ganjshakar (1173 - 1266)




One night Baba Farid ji dreamt that by the grace of God, he has reached paradise. The whole of Paradise was beautifully decorated, millions of lights and flowers everywhere.
Obviously, a great celebration was going on, and beautiful music filled the air. 
He inquired of a passerby  "What is going on?"

The stranger said, "It is God's birthday, we are celebrating it. You are blessed for you have come at the  right time."

So Farid ji stood beneath a tree to see what was happening.  
Soon a great procession starts moving on the road. A man is sitting on a horse; Farid ji enquired, "Who is this man?" and they say, "Don't you know him? He is Hazrat Mohammed"

Millions upon millions of people walked behind the Prophet. Farid ji asked, "Who are these people?" and he is replied, "They are Mohammedans, followers of Mohammed."

Then came Jesus, and millions were following him. 
Soon Lord Krishna appeared in a splendid golden chariot, and millions were following him. 
Then there was Gautam Buddha and countless people followed him too.

On and on went the procession and baba Farid ji grew weary of the magnitude of the procession and the followers.

Finally, in the end, Baba ji noticed an old man riding a donkey and he is all by himself and no one walks behind him.
Farid ji began to  laugh looking at this man. It was a ridiculous sight compared to the magnificent processions that preceded the old man and nobody followed him. And why he should be going on his donkey? 

Baba ji could not contain himself and he asked the old man  "Who are you, sir? I have seen Mohammad, Christ, Krishna, Mahavira, Buddha -- who are you? Is this some sort of joke, for nobody follows you!"

The old man with sadness in his eyes  says, " I am God and it is my birthday. People have become Mohammedans, some Christians, others Jews, many have become Hindus or Buddhists, unfortunately no one is left to follow me me so I walk alone

Farid ji woke up with a shock. 
He told his disciples the next day, "I had a revelation and I met God. From now on I am no more a Mohammedan nor do I belong to any other organised religion.  I will follow the One and only true Master and Creator of the universe.  I shall simply be me, myself. I would like to be with God, at least one person following him."

This awakening transformed Baba Farid ji and he was able to enlighten the world with his message of love and universal brotherhood.

Men of God belong to no one religion, yet the universe belongs to them. 


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My thanks to Jagpreet Ghai who was kind enough to share this piece of spiritual wisdom with us.

Wednesday, July 20, 2011

Being SPIRITUAL is different from being RELIGIOUS


We have often heard the phrase 'Religious fanatic' but it is doubtful if we have ever heard of a 'Spiritual fanatic'.
I too like many other people had made the mistake of thinking of religion and spirituality as one and the same thing.
We claim we are Sikhs, Hindus, Muslims, Buddhists, Christians etc, simply because we are born to parents who made the same claim, like their parents before them. Most of us are mere zombies mindlessly following practices and rituals. Do we really follow the teachings of Christ, or Buddha, the Guru or Prophet?

 Their comes a time when we begin to seek answer to such questions? If we are lucky we find someone who provides us some answers. If we are blessed and extremely fortunate we need not be told, for our answers will be born out of our own experiences.

We discover spirituality in many ways and this is one incident that helped me to become a less religious but more spiritual person.
I had to attend to business in Allahabad (Uttar Pradesh) and decided to fly from Delhi to Benares and then drive on to Allahabad.
Located on the banks of the holy river Ganga, Benares is supposed to be the oldest continuously inhabited cities in the world.

 As I sat down in my aircraft seat and buckled myself in, I noticed two South Indian gentlemen, dressed in their traditional clothing of Lungi and shirt but they were barefooted.

It is rare, even for us Indians to see barefooted passengers on an aircraft. This however was not the only eye opener.
As is my habit I always greet my co-passengers and converse with them. If I am lucky I am able to engage them in a fruitful discussion. This is a tremendous opportunity to learn about random matters and opinions which I am rarely exposed to during my other social interactions. I was intrigued with my fellow travellers and we started to converse.
Residents of Malaysia, my co-passengers were Dr Arjunan Balasubramaniam and Swanand . They remarked that they were on their yearly pilgrimage to various holy Hindu shrines in India. I learnt a little later that Arjunan is amongst Malaysia's leading attorneys and Swanand manages his own shipping company.

They planned to visit the Kashi Vishwanath temple at Benares dedicated to Lord Shiva and then bathe in the holy Ganga adjoining the temple.

I with my curious but immature mind remarked to Arjunan that it was quite obvious that he worshipped Lord Shiva, and Arjunan must be very religious to undertake this pilgrimage every year.
Arjunan responded, "I worship the One True lord and all his manifestations, including Lord Shiva.". He further added, "On the contrary I am not religious at all, but I am deeply spiritual."
I was puzzled. This was a revelation for me and I began to think, I always used the words religion and spirituality interchangeably believing them to mean the same thing. This interaction planted the seeds of a friendship. We decided to hang out together in Benares.


We arrived at Benares and I was appalled at what I saw. Here was one of India's most religious places, mentioned since ancient times. Hindu teachings have referred to Benares for more than twenty thousand years. The great city had been turned into an ugly mess with no discipline and garbage strewn everywhere, except at the temple premises.

Shock gave way to anger, then sadness and despair as I travelled through the city to the temple of Kashi Vishwanath, the temple of 'The King of the Universe'. The temple itself was magnificent and clean but the surrounding areas was indescribably bad. Food was strewn everywhere, dogs, cattle, monkeys abounded in their feasting of the food so wasted and discarded on the roads and by-lanes by 'devotees'.


We washed up and entered the temple and paid our obeisance. The vibrations from within the temple were overpowering and soothing to the soul. My anger and despair was transformed into hope as I bowed and surrendered to Him, and said a silent prayer.

For fleeting moments I felt calm before I was rudely shoved by people standing behind me, waiting for their turn to transact whatever they had come for.
I emerged from the temple recharged, and back to the reality of this beautiful world made ugly by our neglect and abuse.
We debated what to do next. We decided to take a bath at the bathing ghat near the temple. I took one look at the state of the river Ganga. Mother Ganga, which is considered to be the holiest of holy rivers. She has the power to wash away the sins of all those who bathe and pray in the river. I could not but help feel that the Holy Ganga was herself being overpowered by the sinners and the pollution we humans had created.


There was so much debris floating near the banks that devotees had to push the rubbish away to find a clear patch in the water in which to bathe. I balked at bathing or even touching the Ganga’ s water because I was not yet willing to believe. However Arjunan and Swanand calmly disrobed and after clothing themselves in 'dhotis' waded into the river and offered their prayers while taking a dip in the holy Ganga.

The terrible state of the Ganga is an example of human selfishness and apathy. We seek salvation but we cannot even provide the basic courtesy so required to take the first step in this direction. I swore that I would do something about this situation and decided to devote some part of my life to preserving the environment and our cultural values.
I sought to continue our discussion on spirituality and religion and the meaning of life, but the pressure of the appointment in Allahabad meant I had to leave with my doubts unanswered. Reluctantly I bid adieu to my new found friends and drove off to Allahabad.
Many questions nagged me until nearly three years later I met Sant Baba Ishwar Singh ji of Dheradun. I sought his guidance on religion and spirituality. I have summarised what I learnt and wish to share it with you.


  • There is, but one God.
  • He is known by many names. The names being given by people as they have learnt of Him and how they have experienced His greatness.
  • He is not like a human being but is energy manifest in this universe.
  • There are countless religions, but all religions are merely roads to reach Him.
  • To merge and be one with Him should be our aim.
  • However we forget the destination and our stuck on our various roads. We fight for religion but not truth, each religion claiming that "my God is better than your God", and "my road is better than your road" etc.
  •  Organised religions are ever growing and powerful institutions serving to fulfil mainly social and political needs. Performing rituals for birth and death, marriages and separations, acquisitions and losses, etc. Religion has come to be associated with power, greed arrogance and falsehoods. 
  • Religion has become materialistic and at best offering superficial solace to the masses, often failing to touch the soul or the consciousness.
  • Organised religion as practiced nowadays is a hijacked and distorted version of the teachings of Gurus, Prophets, Messiahs, and Saviours.
  • Religion which was meant to bring people closer to one another and to God had actually caused great divisions between men and distanced humanity from God

On spirituality and spiritual beings he said;

       Spirituality means love, compassion, tolerance, friendship and contentment with what we have and with the universe in which we exist.
      Spiritual beings do not follow a particular religion save that of truth. They do not believe in dogma and rituals, they will spread joy and peace wherever they go, for the Lord travels with them.
      All people, creatures and nature are precious to the spiritual being.
      A spiritual person never gets provoked into anger.
      Spiritual people do good things and help others without expecting anything in return, for they know it is not their own doing, they are merely doing God's bidding.

If something is burning we can pour water to cool it off, or we can find and eliminate the cause of the burning. 

Religion is like water thrown on an inextinguishable fire and more often than not organised religion is like adding fuel to the fire. Spirituality on the other hand removes the burning caused by fire of hate, greed, false ego etc.

I was until not long ago a bad guy, but the good thing is I knew I was bad and I needed to change. I consciously tried to change my nature, but always relapsed because our sub-conscious is much more powerful than the conscious mind

With the blessing of Babaji my spiritual teacher and guide, I have changed considerably for the better, because my core has changed

I no longer struggle to be something I am not. I hope and pray that you too are as lucky as I have been.