Showing posts with label nature. Show all posts
Showing posts with label nature. Show all posts

Friday, January 22, 2016

Lust and happiness.





All humanity seems to be on a quest to be happy. Yet happiness eludes us, why?

The answer probably lies in lust and sexual repression.

To have sexual desire is the most natural of our traits. To condemn this itself is so sinister that man is condemned to be unhappy.  

What greater punishment we inflict on ourselves?

No matter what we try, eventually nature always triumphs. Yet we force ourselves to  try and live in unnatural ways. That is why humans have become cruel and violent. Rape, abuse, exploitation of the weak, violence, war, etc., are the products of a repressed sexuality. 

Priests quoting from their respective holy books of organised religion, inform us that, lust means the desire for sex. They  say that sex is taboo and even in marriage sex is regrettable. 

Priests preach to us, to abandon the lust for power money and sex which is forbidden, which we can term as 'bad lust'. They instruct us to deactivate our minds, ignore our hearts and surrender much of our wealth to their religious institutions, so that we may properly chase religion and God. This is what could be termed as 'good lust'.

It is true that Prophets, Messiahs and the Gurus advised us not to lust. There is great depth and relevant meaning behind these statements. Unfortunately priests have twisted this statement to assume lust means only sexual lust.

As per the priests, to crave for sex and wealth is bad but to crave for religion and God is good.  In reality there is no difference between the lust for power, sex, wealth, and lust for religion and God. 

Lust, is an intense craving. Lust means to desire, and to desire something passionately if not desperately. Desperation and passion are both blinding. 

Only a heart and mind which is at peace and calm can progress on the spiritual journey. But a heart possessed by a craving, any craving is always unsettled and in turmoil. Turmoil occupies and ties us down, calmness releases us.



Imagine our individual being, as a pond. 
Any object thrown into the water will cause ripples. 
Similarly a craving thrown into our being will also causes ripples and hence turmoil. 

It matters not, whether we throw an ordinary stone, gold nugget or even a diamond into the calm waters of the pond. All objects cast into the water will always cause ripples.

Our lust, our craving constantly creates ripples in our mind and therefore our mind is always in turbulence. How can we ever achieve peace and divinity with a  turbulent mind and spirit?

It matters little, whether we crave sex, wealth, power, enlightenment or God, all craving is lust. To crave or to lust means to be dissatisfied with what we already have and to desire something else. We crave for something more and therefore we live, not in the present but in the future. That is what causes turmoil and unhappiness.

Thus after many years of rituals, discussions with sages, searching endlessly for answers Gautam Buddha got enlightened. 
What did he achieve, when we say, "Siddhartha got enlightened"? 
Lord Buddha discovered that there is no need to crave for anything, he just had to be. To merely accept existence, and that is a state of Godliness.

Lord Buddha discovered that to be blissful, no answers are needed. Existence is not a problem that needs to be solved, nor a challenge that must be overcome, but a mystery that simply needs to be experienced.


The greatest gift is to be at peace with ourselves. This can happen in three phases. 
First, to live life naturally, fulfilling our biological needs and then transcending our sexual and hunger desires. 
Next to evolve from body to mind by reflection and intellectual nourishment to attain wisdom. 
Finally, by meditating, transcend both body and mind to become truly spiritual. Eventually we will come to know both ourselves and existence . 

The wisdom, the power, the energy of the universe, and all the bliss is ours for the receiving, if only we were not so blinded by lust for these gifts.


* This article is based on the talks of the Master, Osho.






Tuesday, December 30, 2014

Gods & Goddesses


Isn't it amazing how a simple question can send us on a very long journey?

My Iranian friend Ali once asked me , why do you Indians have so many Gods and Goddesses? Shyamoli another friend asked why does God have to be male?


Like many Indians, being continuously exposed to Western philosophy and Christian beliefs, I found the entire concept of Hinduism strange and inexplicable. So I set off on a journey to learn more about Hinduism.


First thing I learnt was, Hinduism cannot be appreciated easily through a Western mindset. It is difficult if not impossible for a person schooled in Western philosophy which is fundamentally the Greek philosophy and within the thought and belief framework of Abrahaminical religions of Judaism, Christianity, and Islam. Here God is seen as man like sitting on a throne directing affairs of the world. Greek Gods are seen as super human beings that live for ever. This is quite different from Indian approach and philosophy.


Hinduism is not even a religion it is  highly evolved abstract thought, scientific, and an advanced way of life, which has repeatedly passed the test of time. 


Educated in an Anglo Indian school, we were taught that God made man in His own image.  The truth is that, Man has made God in his own image.


A visit to any Hindu temple more than 2500 years old will reveal no statues or paintings of God & Goddesses. Depiction of Gods & Goddesses as is commonly observed by us in Hindu temples was taken up by Hindu priests only after followers of Lord Buddha started placing His statues in Buddhist temples.


The Goddess in Hindu scripture is not the female version of God favoured by feminists, nor is God the all powerful judgmental external agency described in the Bible who sets down codes of conduct and determines what is right and wrong. God is not even the deified hero of Greek mythology which shapes Western thinking and hence modern discourse. Goddesses and Gods have very particular meanings in the Hindu understanding of the universe.


Hindu thought starts with an observation; the human ability to imagine, that enables us to position ourselves outside nature. We alone of all living creatures can refuse to submit to nature's laws. The human mind is potentially God while nature is always Goddess. 


Thus Hindu Gods stem from the trinity of the three fundamental forms of the human mind.  Brahma is the mind that is indulgent and dominating and a God that will not be worshipped. For Brahma, nature is the Goddess Saraswati, source of wisdom awaiting his enlightenment. Shiva is the mind indifferent to others point of view, the hermit is considered the destroyer. For Shiva, nature is the alluring Goddess Shakti awaiting his engagement. For the mind that cares for others point of view is the preserver Vishnu. For Vishnu, nature is the playful Goddess Lakshmi, source of enrichment and abundance. 

Each one of is a God, and everything in nature is a Goddess. That is why nature is worshipped in millions of ways, the water, the trees, the land, the air, the mountains, the animals and the creatures and the flowers and vegetation. All worship from the mind is possible only if there is love and respect for nature and for existence. 


If we expand our minds, (hence the word Brahman. 'Brah' for expand, and 'Man' for mind, in sanskrit) to understand, respect and be one with nature then we too shall be enlightened.


Most people merely exist, rarely using their minds. Intellectually weak or lazy minds  rather than expanding their minds, fill it very quickly with dogma and perceptions, which have been handed down to them by others, mainly their parents, teachers, priests or political leaders. 


Human beings are the only known creatures that possess imagination, and expand their 'Mann' or what we call mind. That is why man is called  'Mannas or Mannav', meaning the one with a mind. Man does not live in isolation but within nature,  however because of our imagination we tend to position ourselves outside of nature. 

We alone of all living creatures can refuse to submit to nature's laws. The human mind is potentially God while nature is always Goddess. 


Thus, in Hinduism, God is the male form which represents the mind, the world of thoughts. The Goddess or the female form represents nature, the world of things.


This also helps to explain the statements,



  • God is within each one of us 
  • God is everywhere and within everything. 



Concepts have been drawn from the writings of Dr. Devdutt Pattanaik.


Friday, December 12, 2014

Forgive me, for I have sinned




A river is a source of life, nurturing people, vegetation, and animals living on the lands through which it flows.  The river is only doing its duty, following it's nature or what people in the East call as 'Dharma'.


Similarly humans are true to their nature. Our lives are akin to a river, alive and full of character. All humans possess their natural qualities of lust, anger, greed, ego and attachments to people and things. We need these qualities to survive. As long as they remain within reasonable limits, these qualities will help us to live healthy and happy lives.

Lust is essential for us to procreate, that is to produce children and live healthy lives. Ego permits us to give confidence to others so that they cooperate and support our endeavours. Anger is necessary to prevent being run over by one and all. Reasonable greed compels us to go out and acquire food, shelter, security and comfort for ourselves and our dependants. Attachment is necessary for us to preserve what we have acquired with so much effort.

Nature is all about balance. As long as there is balance there is tranquility. Sometimes we develop insatiable lust or greed, unlimited anger, undue attachment or get blinded by our ego our lives get imbalanced. The imbalance always causes disharmony, inconvenience and sometimes even agony to ourselves and others. Life becomes a living hell.

Life as can be seen in every facet of nature, is about balance. As long as there is balance there is tranquility. Sometimes we develop insatiable lust or greed, unlimited anger, undue attachment or get blinded by our ego our lives get imbalanced. The imbalance causes agony and inconvenience to ourselves and others.

Awakening and wisdom lies in each individual understanding of who and what they are and what is reasonable and necessary for themselves. People who flow with nature are at peace with themselves, are compassionate, peaceful, happy and useful to themselves and others.




Over the ages and from time to time, Gurus, masters, prophets, messiahs and teachers have come, awoken and guided humanity.  They made people realise that they were all spiritual beings.

Soon after the masters and Gurus left this earth, many clever but not necessarily good people have interpreted the teachings to suit their own convenience. They use organised religion not to liberate or make people spiritual but  to manipulate and control them. for their own purposes





Priests and custodians of all organised religions, in league with political leaders and rulers, have discovered a powerful approach to manipulate and exploit the masses. Messing up minds they inflict on them a terrible sense of guilt, and the masses will do whatever the priests want. Guilt is mostly manufactured. They make people feel guilty not only of having these natural human qualities but even for thinking about them.

This is the reason why in the name of religion, more blood has been shed and more misery caused than all other reasons combined.




'Guilty', people feel they have sinned, and sinners need to be unburdened of their guilt. The priests can demand whatever they like of the guilty and the sinner will gladly pay the price just to feel liberated.






People will repeatedly behave true to their human nature. This will always be considered as a 'sin' by the priests. There are two choices behave unnaturally or to 'sin'. The dilemma is that both choices are bad.

This sets people up to be continuously exploited by the priests. This in turn results in a perpetual  and ever increasing empowerment and enrichment of the priests and the religious bodies. Little  wonder that all organised religious bodies and their caretakers are immensely wealthy and powerful and that there is a constant struggle to control religious bodies.

Many 'religious' people themselves are full of the same human qualities and 'sins' for which they ask us to atone.

Next time ask yourself if you really are a sinner before you ask for forgiveness.